Saturday, June 5, 2021

Blatant and Flagrant Racism of Sir Syed Ahmed Khan in 1887


A LECTURE was given by the Hon'ble Sir Syed Ahmed Khan, before a large and very influential audience of Mahomedans in Lucknow, on 18th December, 1887, at 8.30 P.M., in the Baradari, Kaisarbagh, on the attitude the Mahomedan community ought to assume towards the Government, the political questions of the day, and the Bengali movement. The meeding was attended not only by the Mahomedans of Lucknow, but by gentlemen who had come from all parts of Upper India to be present at the Mahomedan Educational Congress. It represented the intellect and the aristocracy, the brain and the muscle, of the Mahomedan community. There were present the taluqdars of Oudh, members of the Government Services, the Army, the Professions of Law, the Press and the Priesthood; Syeds, Shaikhs, Moghals and Pathans belonging to some of the noblest families in India; and representatives of every school of thought, from orthodox Sunni and Shiah Maulvis to the young men trained in Indian colleges or in England. The Syed's speech lasted an hour and a half, and was delivered with great eloquence. It was received with enthusiastic applause. The chair was occupied by Munshi Imtiaz Ali, the [[2]] legal adviser of the Oudh Taluqdars' Association, a distinguished pleader belonging to an ancient and noble Arab family of Oudh. The speech was delivered in Urdu, taken down by Munshi Aziz-ud-din, and afterwards revised by Sir Syed himself. The substance of the lecture was as follows:--


  Think for a moment what would be the result if all appointments were given by competitive examination. Over all races, not only over Mahomedans but over Rajas of high position and the brave Rajputs who have not forgotten the swords of their ancestors, would be placed as ruler a Bengali who at sight of a table knife would crawl under his chair. (Uproarious cheers and laughter.) There would remain no part of the country in which we should see at the tables of justice and authority any face except those of Bengalis. I am delighted to see the Bengalis making progress, but the question is — What would be the result on the administration of the country? Do you think that the Rajput and the fiery Pathan, who are not afraid of being hanged or of encountering the swords of the police or the bayonets of the army, could remain in peace under the Bengalis? (Cheers.) This would be the outcome of the proposal if accepted. Therefore if any of you — men of good position, Raïses, men of the middle classes, men of noble family to whom God has given sentiments of honour — if you accept that the country should groan under the yoke of Bengali rule and its people lick the Bengali shoes, then, in the name of God! jump into the train, sit down, and be [[12]] off to Madras,/6/ be off to Madras! (Loud cheers and laughter.) But if you think that the prosperity and honour of the country would be ruined, then, brothers, sit in your houses, inform Government of your circumstances, and bring your wants to its notice in a calm and courteous manner.

 

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